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Answer |
Ayat ullah Khamnaie k mutabiq merhoom mujtahid ki taqleed per baaqi rehna jaaiz hay chahay wo mehoom zindah say ziyadah jaannay wala(aalam) nah ho ,laikin ehtiyaat e mustahab ye hay k agar merhoom mujtahid ziadah say aalam ho tu oski taqleed per baaqi raha jaay.agar kisi maslay main zindah ki taraf ruju kerlain tu os ko wapas isi maslay main merhoom k fatway per amal kernay ki ijazat nahi hogi.is liay aap k abbu nay jo rozay Ayat ullah khoe(d.b) k fatway k mutabiq rakhay wo sahi thay,or ab is saal jo Ayat ullah Khamnaae(d.b) k mutabiq is saal rozay rakhay wo bhi sahi hain,laikin ab lazimi hay k wo sirif Ayat ullah Khamnaae(d.b) k mutabiq hi chaand k maslay per amal karain.kun k aik baar zindah mujtahid ki taraf ruju kernay k baad dobarah merhoom mujtahid k fatway per amal kerna jaiz nahi. . (Ayat ullah Khamnaie, Istaftaat Part 1 maslah #37, taleemul ehkaam Pg #16)
Ayat Ullah Seestani (d.b), k mutabiq agar merhoom mujtahid, zindah mujtahid k muqaablay main aalam (ziyadah jaanay wala) ho tu merhoom mujtahid ki taqleed per baaqi rehna wajib hay.werna zindah aalam mujtahid k masail per amal kerna hoga.or agar kisi k bhi aalam honay ka yaqeen nah hosakay ya dono ilm main baraber hon tu iktiyaar hay k kisi bhi aik ki taqleed main ajaay. Isliay app ki walidah k wo rozay tu sahi hain jo onho nay Ayat ullah khoe(d.b) ki wafaat k baad k baad say on k fatway k mutabiq rakhay.,or ab is saal jo Ayat Ullah Seestani(d.b), k mutabiq rozay or eid manae wo sahi nahi hay or qaza rozay rakna wajib hain.(Ayat Ullah Seestani(d.b), Tauzee hul masail, maslah#8).
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