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Agar koi jaanta ho k roza rakhna us k lie aisa muzir (nuqsaande) nahe hai k jis ki perwa ki jaay agarche tabeeb kehe k muzir (nuqsaande) hai us k lie zarori hai k roza rakhe aur agar koi shaks yaqeen ya ghumaan rakhta ho k roza us k lie muzir (nuqsaande) hai agarche tabeeb kehe k muzir nahe hai (nuqsaande) to is per wajib nahe hai k roza rakhe.
Agar kise shaks ko yaqeen ya itmenaan ho k rozo rakhna is k lie qaable tawaju zarar (nuqsaan) ka baais hai ya is baat ka ahtemaal ho aur is ahtemaal ki bina per (is k dil me ) khouf paida ho jaay to agar is ka ahtemaal louqo ki nazar me sahe ho to is k lie roza rakhna wajib nahe balke agar wo nuqsaan insaani jaan ki halaqat ya kise hisse k naaqis hone ka sabab ban raha ho to roza haraam . is k ilawa surat me agar baqasde raja roza rakh le aur baad me maloom ho k roza is k lie qaable tawaju nuqsaan ka sabab na tha to is ka roza sahe hai. (Ref: Ayatullah Sistani(d.b),Tauzeehul masail 31st edition, maslah # 1713,1714).Update on dated 22-08-16. (Khuda aap ko Uloom e Aal e Muhammad(s.a.w.w) sekhne ka ajar ata farmaey).
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