in
the name of allah, the exalted
dedication
this book is dedicated to you 'o abul-qasim -
muhammad-ibn-hassan-askari, 'o "baqia'tallah"
(allah's remainder) on the earth and his proof over his
servants. i hope to be graced with your acceptance. in
reality, the value of presentation is tantamount to the
capacity of its giver.
sayyid sadruddin al-sadr.
in his
exalted name
this (book) is a collection of a series of traditions
which have been narrated from the holy prophet
(s.a.w.a.), his progeny and companions - all taken from
our sunni brethren sources. it also contains sayings and
writings of sunni scholars about the awaited mahdi who is
from the progeny of muhammad (s.a.w.a.).
it is hoped that this book remains a means of my
remembrance and a vision for others. i have arranged this
book by bringing one preface, eight chapters and a
conclusion. i ask allah for its success and humbly
request him who is the best of the helpers for his
favour.
sayyid sadruddin al-sadr.
«the reason for
writing this book
and the writer's style»
some of my learned friends joined me in a noble and
scholarly gathering. discussions followed concerning the
authencity of traditions until it took us to the subject
of the 'awaited mahdi' - a subject which we (the twelve
imami'ah shias) believe and which constitutes one of the
principles of religion.
then, some of those present asked: 'what do our sunni
brethrens say in this regard and whether any tradition(s)
has been narrated from their sources which is compatible
with our traditions or not'?
i replied: 'yes. as per their own research, they are
possessing, diffused (mustafiza) and authentic
(mustawatir(1) and some among them have also written
books in this regard. however, a few of them have spoken
about this subject from the view-point of its
originality, characteristics and other points which we
believe.
yes, to them there exists controversies and
(uncertainties') improbabilities which one generation
usually inherits from the previous one and they speak
about them and mention them in their books or writings
with differences only in wordings but similar in meaning.
thereafter one inquired: 'can you write an article
with regard to this matter and restrain yourself in your
writing to only those traditions which have also appeared
in their references and then mention those difficulties
and improbabilities (which they are disturbed with) and
then give its reply'?
i replied: 'entering into such kind of affair will cause
the lines of friendship to tear apart and i do not wish
such a split to happen especially at present when we are
in need of unity among the muslims.'
then one of them said: 'discussions in matters
pertaining to knowledge will not bring any harm if such a
discussion proceeds through observing the rules of debate
and if one's words do not go beyond the boundaries of
courtesy and morals. in fact no one has any right to
speak harshly or rebuke the others.
indeed, man is free in his views and doctrines and it
is his right to stand by them. however we see in this
respect that some have harmed others through their words
and hence should bear the responsibility.
thereafter i replied: 'i accept your reasoning and
shall enter this field by depending on the strength and
power of allah and by observing the customary etiquettes.
indeed allah guides to the right path whomever he
whishes.
from among the books written by our sunni brothers in
this respect which will be made use of, is only a few in
my possession. i examined all of them one after the other
and how inquiringly i performed my task! in most of them,
the traditions about mahdi have not been mentioned in the
specific chapters. thus i collected a sufficient number
of the traditions needed to serve our objective and
arranged them under specific topics.
i wrote every tradition under the specific topics
which were related to them and with regard to those
traditions which comprised of many points, i have brought
each one of those points under the same related topics
and then mentioned the severance of the tradition.
let it not remain unsaid that i have narrated the
afore-mentioned traditions from the very books which i
had (those traditions) in my possession and with regard
to those particular books which were not in my
possession, i have narrated them by relying on their
respective honourable scholars.
furthermore, in narrating the traditions, i have
confined myself only to those books which have been
printed in sunni printing houses. moreover i have avoided
narrating from those books which have been printed in
iran such as 'al - bayan - fi - akhbar - saheb - e -
zaman', 'al - fusool - al muhimme - fi - ma'rifat - ul -
a'imma' and 'tazkerat - ul - ummah - fi - ahwaal a'imma'
- except for some points extracted from the book of
'tazkerat - ul - 'aimma'.
similarly i have refrained myself from narrating
traditions from our own great scholars and from what has
been deposited in our own books and writings for the
simple reason that perhaps it may become a cause of
suspicion (i.e. they might think that the quoted
tradition is false and fabricated). however i have used
some references from the book 'al - durar - al musuwia -
fi - shar - al - aqa'ed - al - jafaria' written by our
master ayatullah abi muhammad sayyid hassan - al - sadr
kazemi who has a great right and to whom we owe a lot. i
have used his references not with the intention of
reasoning and argumentation but only as a means of
supporting the subject at hand.
i bear witness to god that i have treated these
traditions and the sayings of the past prior people from
the view-point of justice only and avoided the path of
injustice and deviation. i deemed it necessary upon
myself to conform my belief to reason and not adapt
reason to whatever i believe. anyone who reads and
examines the contents of this book shall agree to what i
have said.
indeed, it is incumbent upon everyone, particularly in
religious matters, to release oneself from following the
track set by others and from delusions or assumptions.
one should be on guard against prejudice and bigotry and
only the truth should be kept in mind. what is advisable
is the truth and if anyone finds it at any place, it
shall embrace him.
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