QURAN-O-ITRAT ACADEMY

Question: kya taqleed karna zaroori hai... agar yeh kiya jaaye keh kisi bhi masle ke hal ke liye kisi bhi available tauzihul-masail dekh li jaaye.. aur kuch apne zameer (sahi o ghalat ki tameez) ki buniyad per amal kiya jaye to kaisa hai?

Answer: Salam un alaikum
Taqleed faqat Mujtahid e Aalam ki karna zaroori aur tamam masail mai usi Mujtahid ko follow karna hoga haan agar wo Mujtahid e Aalam kisi masale mai doosre Mujtahid ki taraf rujoo karney ki ijazat dey to us soorat mai Falaalam ki taraf rujoo karna paerga
Ref:Tauzeeh ul Masail Ayatullah Sistani Topic Taqleed

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Question: What is the meanings of "WALI FAQHI" and this time Who is our "Wali Faqhi" .

Answer: Fuqaha ki Ibaratoon main maujood lafz-e-Wilayat jo Umoor-e-Hisbiya (Umoor-e-Hisbiya say muraad wo

umoor hain jin ko Sharae Muqaddas Moattal nahi karna chahta jaisay Amwaal ko Yateemoo tak

pohunchana) kay liye Istemaal hota hayaik aisa ikhtiyaar hay jo har Jamiush Sharait mujtahid kay

liye saabit hay laikin wilayat ka wo mafhoom jo kay zikr karda tareef say izada wasee hay aur wo

un tamam umoor ko shamil karta hay kay jis par aik Ijtimaee Islami Nizaam mauqoof hota hay.wo

aisay shakhs kay liye hoga jo faqeeh bhi ho aur is kay control main koi Ilaqa bhi ho jis par amal

daraamad kay liye kuch mazeed sharait bhi hain aur wo ye hay kay wahan kay momineen kay nazdeek

us faqeeh ko achi khasi maqbooliyat hasil ho.Ref:Istiftaat A.Sistani I-3.

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Question: y taqleed is wajib? profe form quran? and its tafseer. im new shai so i belive just now quran and ahlubait. wasalam

Answer: Agar Insaan khud mujtahid na ho aur Aihtiyat par amal na karta ho to taqleed karna wajib hay.Quran Majeed main Sura e Tauba ki Ayat 122 main Irshad hay:Saahibaan e Emaan ka ye Farz nahi hay kay wo sab kay sab jihaad kay liye nikal parain to har grooh main say aik Jamaat Is kaam kay liye kion nahi nikalti hay kay deen ka ILM haasil karay aur phir jab apni Qoum ki taraf palat kar aaey to usay Azaab e Ilaahi say Daraey kay Shayad wo isi tarah darnay lagain..Imam Hasan Askari AS. ka irshaad e girami hay :Logon ko chahiye kay Fuqaha (yani Aihkaam e Shariyat ko tafseel say jannay walay Mujtahideen) main say jo shakhs apnay aap ko gunahoon say bachata ho,apnay deen ki hifazat karta ho (yani apnay deen par sakhti say Qaim ho),apni nafsaani khwahishaat ka ghulaam na ho aur Aihkaam e Ilaahi ki Itaaat karta ho us ki taqleed karain(Aihtijaaj e Tabrisi Jild-2 Pg.263)..Wali e Asr Imam Mehdi AS. farmatay hain: Ghaibat e Kubra kay zamanay main paish aanay walay halaat kay silsilay main hamari hadeesoon ko bayan karnay walay raawiyon ki taraf rujoo karo kionkay wo hamari tarah Hujjat hain jis tarah ham Allah ki taraf say Hujjat hain (Kamaluddin wa Tamamun Naima.Sheikh Sadooq)Ref:Tauzeehul Masail A.Sistani.

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Question: What is the meaning of "Wali Faqhi" and who is our "Wali Faqhi"?

Answer: Umoor e Hisbiya (yani wo umoor kay jin kay Moattal honay par Shaaray Razi nahi) un main Wali Faqih Jamiush-Sharait (yani Mard - Baligh - Aaqil - Halal Zada - Zinda - Aadil - Shia Isna
Asheri) Mujtahid hota hay jab kay wo umoor jin par aik Ijtimaee Islami Nizaam mauqoof hoa karta hay is kay liye Jamiush Sharait mujtahid main kuch aur Sharait bhi hona chahiye,jin main say aik ye hay kay usay (is aitibaar say) Awam main umooomi toor par maqbooliyat Hasil ho.Aur Aik Khas Ilaqa us kay Control main ho Jahan par wo Aihkamaat ko Jari kar sakay.Ref:Istiftaat A.Sistani I-3.

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Question: salaam Sir my question is that what is the method of Governece in Muzhub e ehlebyet???

Answer: Umoor e Hisbiya (yani wo umoor kay jin kay Moattal honay par Shaaray Razi nahi) un main Wali Faqih Jamiush-Sharait (yani Mard - Baligh - Aaqil - Halal Zada - Zinda - Aadil - Shia Isna
Asheri) Mujtahid hota hay jab kay wo umoor jin par aik Ijtimaee Islami Nizaam mauqoof hoa karta hay is kay liye Jamiush Sharait mujtahid main kuch aur Sharait bhi hona chahiye,jin main say aik ye hay kay usay (is aitibaar say) Awam main umooomi toor par maqbooliyat Hasil ho.Aur Aik Khas Ilaqa us kay Control main ho Jahan par wo Aihkamaat ko Jari kar sakay.Ref:Istiftaat A.Sistani I-3.

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Question: taqleed wajib hay.is k bare main qur,an aur hadith aur aqwal imam a.s k hawale chahiye.nawazish

Answer: Agar Insaan khud mujtahid na ho aur Aihtiyat par amal na karta ho to taqleed karna wajib hay.Quran Majeed main Sura e Tauba ki Ayat 122 main Irshad hay:Saahibaan e Emaan ka ye Farz nahi hay kay wo sab kay sab jihaad kay liye nikal parain to har grooh main say aik Jamaat Is kaam kay liye kion nahi nikalti hay kay deen ka ILM haasil karay aur phir jab apni Qoum ki taraf palat kar aaey to usay Azaab e Ilaahi say Daraey kay Shayad wo isi tarah darnay lagain..Imam Hasan Askari AS. ka irshaad e girami hay :Logon ko chahiye kay Fuqaha (yani Aihkaam e Shariyat ko tafseel say jannay walay Mujtahideen) main say jo shakhs apnay aap ko gunahoon say bachata ho,apnay deen ki hifazat karta ho (yani apnay deen par sakhti say Qaim ho),apni nafsaani khwahishaat ka ghulaam na ho aur Aihkaam e Ilaahi ki Itaaat karta ho us ki taqleed karain(Aihtijaaj e Tabrisi Jild-2 Pg.263)..Wali e Asr Imam Mehdi AS. farmatay hain: Ghaibat e Kubra kay zamanay main paish aanay walay halaat kay silsilay main hamari hadeesoon ko bayan karnay walay raawiyon ki taraf rujoo karo kionkay wo hamari tarah Hujjat hain jis tarah ham Allah ki taraf say Hujjat hain (Kamaluddin wa Tamamun Naima.Sheikh Sadooq)Ref:Tauzeehul Masail A.Sistani.

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Question: app apney jawabaat mey koch istalah use kartey han iss ka keya matlib ha 1. fala illem 2. eteyat e wajeb 3. asskal

Answer: 1:Fal-Aalam : Wo mujtahid jo Aalam kay baad Ilm main sab say barh kar ho...2:Aihtiyat-e-Wajib : Wo hukum jo Aihtiyat kay mutabiq ho aur Faqeeh nay is kay saath Fatwa na diya ho aisay masail main Muqallid us mujtahid kay Fatwa par Amal kar sakta hay jo Fal-Aalam yani Aalam kay baad Ilm main sab say barh kar ho...3:Ishkaal : Is Amal ki wajah say Sharee Takleef saaqit nahi hoti aur is ko Anjaam nahi dena chahiye agar is kay saath Fatwa na ho to doosray mujtahid ki taraf rujoo kiya ja sakta hay.Tauzeehul Masail A.Sistani Pg.433.

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Question: is zamane main wilayat e faqe kon hai

Answer: Fuqaha ki ebaaratoo main maujood lafz-e-Wilayat jo umoor-e-hisbiya kay liye istemaal hota hay aik aisa ikhtiyaar hay jo har Jamiush Sharait mujtahid kay liye sabit hay.laikin wilayat ka wo mafhoom jo zikr kardah tareef say ziada wasee hay aur wo un tamam umoor ko shamil karta hay kay jis par aik ijtimaee islami nizaam mauqoof hota hay.wo aisay shakhs kay liye hoga jo faqeeh bhi ho aur us kay control main koi ilaqa bhi ho jis par amal daraamad kay liye kuch mazeed sharait bhi hain aur wo ye kay wahan kay momineen kay nazdeek us faqeeh ko achee khasee maqbooliyat hasil ho.Ref:I-3

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Question: Who are Ahl_ul_khibra?

Answer: Wo loog jo mujtahid hoon ya mujtahid bannay kay qareeb hoon(yani Ijtihaad say qareeb hoon) to in ko Aihl-e-Khubra main shumaar kiya jaeyga.Ref:Istiftaat A.Sistani I-18

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Question: Please tell me the concept of Wali-e-Faqih?

Answer:
A.Sistani kay nazariye kay mutabiq aik Jamius-Sharait Mujtahid un tamam

umoor main wilayat rakhta hay jin par insaanoo ka ijtimaae nizam qaim

hay.Ye bhi aik fiqhi masala hay aur is main bhi muqallid apnay mujtahid

ki janib hi rujoo karay ga.Ref:Book-2,Q.No.7.

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Question: Mujtahid k kisi Fatwe Se dil Mutmaeen Na Ho Aur Shak Baqi Rahe To Kia Us Ki Taqleed Jari Rahe Gi Taqleed Badalna Chahe To Kia Hukum Hai.

Answer: sirf khayaal aur shak ki waja se aalam se kisi dosray mujtahid ki taraf taqleed badalna jaiz nahi. REF: A.Khamnaie, Tawzeeh ul masail, hisa 1, ques no: 48.

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Question: What do mean by WALI_E_FAQEEH?

Answer: bismehi taala, Fuqaha ki Ibaratoon main maujood lafz-e-Wilayat jo Umoor-e-Hisbiya (Umoor-e-Hisbiya say muraad wo umoor hain jin ko Sharae Muqaddas Moattal nahi karna chahta jaisay Amwaal ko Yateemoo tak pohunchana) kay liye Istemaal hota hayaik aisa ikhtiyaar hay jo har Jamiush Sharait mujtahid kay liye saabit hay laikin wilayat ka wo mafhoom jo kay zikr karda tareef say izada wasee hay aur wo un tamam umoor ko shamil karta hay kay jis par aik Ijtimaee Islami Nizaam mauqoof hota hay.wo aisay shakhs kay liye hoga jo faqeeh bhi ho aur is kay control main koi Ilaqa bhi ho jis par amal daraamad kay liye kuch mazeed sharait bhi hain aur wo ye hay kay wahan kay momineen kay nazdeek us faqeeh ko achi khasi maqbooliyat hasil ho.Ref:Istiftaat A.Sistani I-3.

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Question: Salaam, Kia ibadaat kay liyay kissee mujtahad ki rehnumai zarooree haay?

Answer: w.s., dini ahkamat me taqleed ka matlab yeh he k kisi mujtheed k fatwe par amal kiya jae, agar yeh bat ijmalan maloom ho k darpesh masail me mujthedeen ke fatwe ek-dusre se mukhtalif hain to zaroori he k us mujthid ki taqleed ki jaye jo "aalam" ho yaani apane zamane k dusre mujthedon k muqable me ahkame elahi ko samjhne ki behtar salahiyyat rakhta ho.

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Question: mojuda fal aalam kisi 4 k naam bataye

Answer: bismehi taala, is k liye aap ahle khubra se ruju karain.

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Question: asalamun alaikam, mein un ki taqleed kerna chata hun jin say asaani say contact ker sakun rahnamai farmain

Answer: w.s. Salam un alaikum Taqleed faqat Mujtahid e Aalam ki karna zaroori aur tamam masail mai usi Mujtahid ko follow karna hoga haan agar wo Mujtahid e Aalam kisi masale mai doosre Mujtahid ki taraf rujoo karney ki ijazat dey to us soorat mai Falaalam ki taraf rujoo karna paerga Ref:Tauzeeh ul Masail Ayatullah Sistani Topic Taqleed

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Question: Assalam O Alaikum, 1)Mere umer es waqt 30 years hai aur main abhe tak kisi ki taqleed nahin ker saka. Kia mere koi namaaz jaiz the ya nahin jo main ne ab tak adda ki hain? 2) Mere taqleed na kerny ki wajah 1 mujhe bachpan se es ka ilm nahin tha ... ab mujhy es ka ilm howa hai to main aisa mujtahid talash ker rah hoon keh mujhy jo bhe masla dar-paish ho main us Mujtahid se us maslay k baary main pooch sakoon. 3) Agar main ghaib main Ayatullah Khamnei ya kisi aur ki taqleed kerta hoon to us ka kia tariqa (way) hai???

Answer: w.s. 1) agr koi mukallaf ek muddat tak kisi ki taqlid kiye bagair aamal baja lata rahe to agar us ke aamal hukame waqei ke mutabiq ho ya us mujtahed ke fatwe ke mutabiq ho jis ki taqlid karna abhi us ki zimmedari he to wo amal sahih taswwur kiye jayenagain us ke alawa bhi agar wo jahil kasir ho or aamal ka naqs arkan wagera ke etebar se na ho to bhi us ke aamal sahih taswwur kiye jayeingain yahi hukm us soorat main bhi hain jab jahil mukassir ho or amal main koi aysa naqs ho jo la-elmi ki soorat main maaf ho to jayse buland awaz se qaraat ki jageh ahista ahista awaz se qraat ya bar akas, to bhi us ke aamal sahih mane jayeingain yahi hukam us soorat main bhi hain jab use yah maloom na ho ke pichhale aamal kefayat ke etebar se sahih the ya nahi to bhi us ke aamal minhaj main zikr shuda baaz mawarid ke alawa sahih taswwur kiye jayaingain (masala no.12, tawzihul masail Aqai sistani (d.b.) urdu).
(2) jis mujtahid ki taqlid ki jaye woh mard, balig, aqil, shia isna asheri, halal zada, zinda or adil ho. agar yeh bat ejmalan maloom ho ke darpesh maail main mujtahedin ke fatwe ek dusre se mukhtalif hain to zaroori he ke us mujtahid ki taqlid ki jaye jo aalam ho yaani apane zamane ke digar mujtahedin ki nisbat ahkame elahi ko samajane ki bahetar salahiyat rakhta ho (masala no.2, tawzihul masail Aqai sistani (d.b.) urdu).

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Question: kiya agar koi sab amal sahi karta ho namaz roza or sab lakin taqleed nahi karta to kiya os kay amal kable kabol hay

Answer: b.t. jahan tak dini ahkam ka taalluk he, "musllma or qatai umoor" ko chod kar baqi ahkam main zaroori he ke insan ya to khud mujthid ho yaani ahkam ko dalil ke zariye hasal kar sake ya kisi mujtahed ki taqleed kare ya az rahe ahteyat apna fariza yoo ada kare ke use yaqeen ho jaye ke us ne apani sharee zimmedari puri kar di he maslan agar chand mujtahid kisi amal ko haram qarar dain or chand dusre kahain ke haram nahi he to us amal se baz rahe or agar baz mujtahedin kisi amal ko wajib or baaz musthab gardanain to us amal ko baja lae lehaza jo ashkas na to mujthid hon or na hi ahteyat par amal pera ho sakain un ke liye wajid he ke mujthid ki taqleed karain. (masala no. 1, tawzihul masail. ayatullah sistani (d.b.) urdu)

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Question: salam mara question yai hy kay maray walid ayatollah S.ALI.SISTANI(r.a)kei takhleed kartay hai. and mai S.ALI.KHAMNAIE(r.a) kei takhleed karta hou to kiya yai sahi hai bap ek Mujtahid kei takhleed karay aur bata dousray kei takhleed? W.SALAM

Answer: w.s. dono main se har ek ki zimedari he k apne mujthid k fatwe k mutabiq amal kre. (mujthid se puchhe gaye sawalat, part-3 page-22)

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Question: Assalam O Alaikum, 1. Main dil he dil mein agar Khamnai sb ki taqleed ka irada ker leta hoon to kia yeh theek hai? Agar Nahin to koi tariqa batain.

Answer: w.s. taqlid ke subut par sharee adilla hain or aqal ka bhi phaysla yahi he k jo shakhs khud ahkame deen se agah nahin he wo mujthide jameush shrayet ki tarag rujua kare. (istiftaat k jawabat, Aytullah Khamenai (d.b.) page no.17)(taqlid k liye dil ka irada kafi he).

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Question: AssalamO Alaikum, Ehtiyat-e wajib kisy kehty hain?

Answer: w.s. is ka matlab yeh he k kisi amal k anjam ya tark ka wujub ahteyat ki bena par he. (istiftaat k jawabat part 1 Aytullah Khamenai (d.b.) page no.29)

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Question: agar sistni ka aur wali e faqih ka fatwa apas me contradict ho to kiska fatwa mana jaye?

Answer: b.t. har ek ki zimedari he k apne mujthid k fatwe k mutabiq amal kre. (mujthid se puchhe gaye sawalat, part-3 page-22)

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Question: mein kis ki taqleed me hun mujhe is ka ilm kaise hoga.

Answer: bismehi taala, dini ahkamat me taqleed ka matlab yeh he k kisi mujtheed k fatwe par amal kiya jae, agar yeh bat ijmalan maloom ho k darpesh masail me mujthedeen ke fatwe ek-dusre se mukhtalif hain to zaroori he k us mujthid ki taqleed ki jaye jo "aalam" ho yaani apane zamane k dusre mujthedon k muqable me ahkame elahi ko samjhne ki behtar salahiyyat rakhta ho.

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Question: Salaam, One of my friend is in doubt(shak) abt his baloogat(Balig) age, currently his age is 31. As he recalls, inquire and also with ref. below attached material extract fm www.islamic-laws.com, without any doubt or shak, he was following Aya. Khoie and also in his taqleed. Right now he is completely doing taqleed of Aya. Khoie and following his fatwas. Is he doing the right thing? Iltimas-e-dua =============== Material extract from www.islamic-laws.com =================== RULING OF AYATULLAH SEESTANI ON TAQLEED If a baligh person has done taqleed of a Mujtahid, who is now dead (e.g. Ayatullah Khui or Ayatullah Khumaini), and if that person wants to do taqleed of Ayatullah Seestani now, then it is wajib for that person to continue to follow the masail of that dead Mujtahid as long as he is sure that the present state of knowledge (ilm) of Ayatullah Seestani is not yet more than the knowledge of his dead Mujtahid. If that person is not sure about whose knowledge is more now, then also he must continue to follow the masail of his dead Mujtahid if the knowledge of that dead Mujtahid was more than the knowledge of Ayatullah Seestani at that time. Thus all followers of Ayatullah Khui and Ayatullah Khomeini, now through the above fatwa of Ayatullah Seestani, must continue to follow the masail of their dead Marja as long as the above conditions exist. Only in new masail (not covered by their dead Marja), they can follow the fatwa of Ayatullah Seestani. Due to above fatwa of Ayatullah Seestani, only two types of persons can start and remain in complete taqleed of Ayatullah Seestani: (a) A person, who has never done taqleed of any Marja before, (b) Children born in or after 1985 (because these children became sensible after the death of two main Marja i.e. Khui and Khomeini; Khui died in 1992 and Khomeini in 1989).

Answer: Agar aap k dost nay Ayat ullah khoe ki taqleed on ki zindagi main os waqt bhi ki ho jab k wo baligh nahi thay (yani nabaaligh magar achahay buray ki tameez raknay wala) tab bhi Ayat Ullah Seestani (d.b), k mutabiq agar merhoom mujtahid, zindah mujtahid k muqaablay main aalam (ziyadah jaanay wala) ho tu merhoom mujtahid ki taqleed per baaqi rehna wajib hay.werna zindah aalam mujtahid k masail per amal kerna hoga.or agar kisi k bhi aalam honay ka yaqeen nah hosakay ya dono ilm main baraber hon tu iktiyaar hay k kisi bhi aik ki taqleed main ajaay. (Ayat Ullah Seestani (d.b), Mihaa jus saliheen Part#1,maslah #5,7).

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Question: salam, meray abu agha khaminaae ki taqleed kartay hain or mummy agha seestani ki. ayatullah khoi ki wafat sae pehlae dono agha khoi ki kartay thay. Ab kuch saal pehlay agha khoi ki taqleed karnay walo nae iran k hisab sae pakistan sae ek din pehlae eid manai thi or us waqt meray mumy or abu nae bhi agha khoi ki taraf rujoo kar lia or eid-ul-fitar manai, lekin is saal meray abu or mumy agha khaminae or agha seestani ki taqleed kar k pakistan k hisaab sae rozay rakh rahay hain or agha khoi ki taqleed karnay walay ek din agay hain (iran k hisab sae rozay rakh rahay hain), ab meray waldaen ki kia zimedari banti hai kia wo agha khoi k hisaab sae eid or rozay rakhay ya apnay mojuda maraajayeen k hisaab sae?

Answer: Ayat ullah Khamnaie k mutabiq merhoom mujtahid ki taqleed per baaqi rehna jaaiz hay chahay wo mehoom zindah say ziyadah jaannay wala(aalam) nah ho ,laikin ehtiyaat e mustahab ye hay k agar merhoom mujtahid ziadah say aalam ho tu oski taqleed per baaqi raha jaay.agar kisi maslay main zindah ki taraf ruju kerlain tu os ko wapas isi maslay main merhoom k fatway per amal kernay ki ijazat nahi hogi.is liay aap k abbu nay jo rozay Ayat ullah khoe(d.b) k fatway k mutabiq rakhay wo sahi thay,or ab is saal jo Ayat ullah Khamnaae(d.b) k mutabiq is saal rozay rakhay wo bhi sahi hain,laikin ab lazimi hay k wo sirif Ayat ullah Khamnaae(d.b) k mutabiq hi chaand k maslay per amal karain.kun k aik baar zindah mujtahid ki taraf ruju kernay k baad dobarah merhoom mujtahid k fatway per amal kerna jaiz nahi. . (Ayat ullah Khamnaie, Istaftaat Part 1 maslah #37, taleemul ehkaam Pg #16)

Ayat Ullah Seestani (d.b), k mutabiq agar merhoom mujtahid, zindah mujtahid k muqaablay main aalam (ziyadah jaanay wala) ho tu merhoom mujtahid ki taqleed per baaqi rehna wajib hay.werna zindah aalam mujtahid k masail per amal kerna hoga.or agar kisi k bhi aalam honay ka yaqeen nah hosakay ya dono ilm main baraber hon tu iktiyaar hay k kisi bhi aik ki taqleed main ajaay. Isliay app ki walidah k wo rozay tu sahi hain jo onho nay Ayat ullah khoe(d.b) ki wafaat k baad k baad say on k fatway k mutabiq rakhay.,or ab is saal jo Ayat Ullah Seestani(d.b), k mutabiq rozay or eid manae wo sahi nahi hay or qaza rozay rakna wajib hain.(Ayat Ullah Seestani(d.b), Tauzee hul masail, maslah#8).

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Question: asslam o alaikum mera sawal yeh hai please key quran ka matlaib to pata hai aap please itrat aur mujtahid-e-taqleed ka matlaib bata de please

Answer: Itrat:Itrat ka lugvi(dictionary k mutbiq) aam matlab aulaad ya ghar walay hotay hain.or iska istilahee(term/technical meaning) matlab islam ki nazar main, sirif hamaray nabee(s.a.w.w) ki piyari baiti Hazrat fatimah zahrah(s.a) or 12 imam(a.s) hain.

Mujtahid: jo shaks is qadar ilm rakhta ho k hukm e khuda(order of God) ko Quran ,Ahadees, ijmaa or aqal say haasil kersakta ho, aisay aalim shaks ko mujtahid kehtay hain.is shaks per taqleed kerna haram hay or isko apnay hi fatway per amal kerna hoga.

Mujtahid –e-taqleed: wo mujtahid jis main chand shraait(conditions) maujood hon tu awaam ko os mujtahid ki taqleed(following) ker k os k fatway(opinion) k mutbiq apnay tamaam aamaal anjaam daina zarori hain.

Mujtahid –e-taqleed ki shrait:
1.merd(man). 2. baligh(mature). 3. aaqil(not mental). 4.12 imami shia.
5.halaal zaadah. 6.zindah 7.aadil.
or agar ye baat maloom ho k mujtahideen k kisi fatway main ikhtifaaf hay tu is maslay main aalam(tamaam mujtahideen main sab say ziyadah ilm wala) k fatway per amal kerna hi wajib hoga.

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Question: It is important to take the taqleed of rahbar for youths?

Answer:
Jis mujtahid ki taqlid ki jaye woh mard, baaligh, aaqil, shia isna asheri(12 imami shia), halaal zaada, zinda or aadil ho. agar yeh bat ejmalan(muktasar taur pe) maloom ho ke darpesh masaa’il main mujtahedin ke fatwe ek dusre se mukhtalif hain to zaroori he ke us mujtahid ki taqlid ki jaay jo aalam ho yaani apane zamane ke digar mujtahedin ki nisbat ahkame elahi ko samajane ki bahetar salahiyat rakhta ho Ayat Ullah Seestani(d.b), tauzeehul masa’il,maslah# 2).

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Question: salam un aliak mara sawal taqleed sa mutaliq ha kia kisi 1 mujtahid ki taqleed karna zaruri ha kia asa nai ho sakta k zindagi mai darpaish masail ka hall kisi b mujtahid sa puch lia jaiy.kia taqleed kar k insan ka ilm mehdood nai ho jata.kiun k wo 1 hi mujtahid sa interact rehta ha.brakh e karm maray sawal ka jawab zarur dain kiunk ya sawal kisi dusray maslak sa puchay gayay hain

Answer: Agar aap ko mukhtasiran bhi maloom ho k darpaish masail main mujtahideen k dermiyaan ikhtilaaf paaya jaata hay tu laazimi hay k aalam {yaani jo apnay zamanay k tamaam mujtahideen ki nisbat ehkaam e ilaahi ko samjhnay ki behtar salahiyat rakhta ho} mujtahid ki taqleed ki jaay.Yaani jin masail main mujtahideen main ikhtilaaf nahi hay on masail main kisi k bhi fatwa per amal kia jasakta hay or jin masail main fatway mukhtalif hain on main sirif aalam mujtahid k fatwa per hi amal kia jaay ga.(Ayat Ullah Seestani(d.b), Tauzee hul masail, maslah#2).

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Question: Assalam o Alaikum! Sir i was born in 1985. i dont hv taken keen interest regarding taqleed matters. now i come to know that taqleed is key of all the prayers. sir my parents do follow the combine Tohfa tul Awam of Ayatullah Mohsin ul Hakeem tabatai, Janab Syed Shahab uddin, Janab Mehmood ul Hussain and Janab Syed Abu Qasim Khoi. i also used to follow the same book. i was born in 1985. As these mujtahideens died before my birth, so can i follow them yet. As according to fikah, u can only do taqleed of live Mujtahid. kindly reply me sir, i shall be very thankful to u

Answer: 1)Jis mujtahid ki taqlid ki jaye woh mard, baaligh, aaqil, shia isna asheri(12 imami shia), halaal zaada, zinda or aadil ho. agar yeh bat ejmalan(muktasar taur pe) maloom ho ke darpesh masaa’il main mujtahedin ke fatwe ek dusre se mukhtalif hain to zaroori he ke us mujtahid ki taqlid ki jaay jo aalam ho yaani apane zamane ke digar mujtahedin ki nisbat ahkame elahi ko samajane ki bahetar salahiyat rakhta ho Ayat Ullah Seestani(d.b), tauzeehul masa’il,maslah# 2).
2)Mujtahid e aalam k lie aisay ahl e ilm hazrat ki taraf rajoe karain jin ki deen dari aur aisay masloo me in ki marefat k mutalik ahl e ilm per bharosaa aur eitemad ho. (ref : Mujtahid se pouchey gay sawalat part # 2, ques # 2, pg # 21) (Khuda aap ki tawfiqaat mein izafa farmaye)

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Question: ma ny abi tk taqleed nhi ki , koi perfect mujtahud btae aurap k ilm k mutabik tashad ma ALI UN WALI ULLAH parhna jaiz hy?jaldi ans bhejy

Answer: 1) Mujtahid e aalam k lie aisay ahl e ilm hazrat ki taraf rajoe karain jin ki deen dari aur aisay masloo me in ki marefat k mutalik ahl e ilm per bharosaa aur eitemad ho. (ref : Mujtahid se pouchey gay sawalat part # 2, ques # 2, pg # 21)
2) Ethiyaat e wajib ki bina par namaz main shahadat e salisa parhna jaiz nahi hay. (ref:ayatollah sistani(d.b), www.sistani.org (topic:tashhud).
Namaz main quran ,dua or zikr e ilahi k izafay ki ijazat hay.( ref:ayatollah sistani(d.b),Tauzee hul masail, maslah#1016,1036,1122). (Khuda aap ki tawfiqaat mein izafa farmaye)

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Question: aoa agar hum kisi mujtahid per taqleed karty ho or agar hamara koi masla ho or hamay uski taraf say apnay maslay ka jawab na milay tho kya hum unkay usi hukum par us waqt tak amal kar sakthay hai jo hamay pehlay mila ho.jab tak jawab nahi miltha jasay vasvas or shak say mutaliq koi masla.

Answer: Jab tak insan ko ye yaqeen na ho jay ke mujtahid ka fatwa badal chukka he. Wo kitab me likhe hua fatwe per amal ker sakta he. Aur agar fatwe ke badal janey ka ehtmal ho to chhan been karna zurari nahei.(ref : tauzeeh e ul masayl ayat ullaha sistani (d.b.) masla # 5)

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Question: ASLAM O ALAKUM KIA BAGHER TAKLET K NAMAZ ,ROZA ,HAJJ ,ZAKET WAGERA SAB KAM JO MANA KIA HAN KO SUB HARAM HO JIN GA ?

Answer: Agar koe mukallaf aik muddat tak kisi ki mujtahid taqleed kiaay baghair aamal baja laata rahe to agar us k aamaal hukame waqae k mutabiq hon ya us mujtahid k fatwe k mutabiq hon jis ki taqleed karna abhi us ki zimmedaari he to wo amaal saheeh tasw’wur kiye jaa’en gay is k alawa bhi agar wo jaahil kaasir ho or aamaal ka naqs arkaan waghera k aytebaar se na ho to bhi us k aamaal saheeh taswwur kiye jaa’en gay yehi hukm us soorat main bhi hay jab jaahil e mukassir ho or amaal main koe aysa naqs ho jo laa-ilmi ki soorat main maaf ho to jayse buland awaaz se qir’at ki jagaah aa’hista awaaz se qir’at ya bar aks, to bhi us k aamaal saheeh mane jaa’en gay yaahi hukum us soorat main bhi hay jab use yeh maloom na ho k pichhale aamaal kefiyat k etebaar se saheeh thi ya nahi to bhi us k aamaal minhaj main zikr shuda baaz mawarid k alawa saheeh tasw’wur kiye jaa’en gay. (ref : tauzeeh e ul masayl ayat ullaha sistani (d.b.) masla # 12).

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Question: Biwi ki maa(saas) say zina kernay say aap ki biwi ka aap se nikah nahi totay ga.aap ka nikah baaqi rahay ga.(Ayat Ullah Seestani(d.b), Email rcvd from Ayat Ullah Seestani(d.b) ). (Albatta zina gunahe kabeera he or is ki toba karma zaroori he). Ye ap ka jo jwab hay kia ap es ka hawala Quran-W-Sunnah main day sakty ho??

Answer: Taqleed mujtahid k fatwe k mutabiq amal karney ka nam he is terha mujtahid ki reaa k mutabiq jis kam ko anjam dena jaiz ho is ko anjam do aur jis ko tark hona chahea usi tark karo bageir is k keh is musley me mazeed koi justiju aur tahqeeq karo. Goya aap ne apnea mal ko haar ki terha mujtehid ki garden me dal dia he aur khuda k nazdeek is mujtahid ko apne nama e aamal ka zimadar tahreya he.mujtahid quran aur sunnat se hi fatwa nikalta he. (ref : Ayat Ullah Seestani(d.b), jaded faqhi masayl pg # 49)

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